Wednesday, August 31, 2011

Dreaming of Dolphins

I have awoken frustrated the past few mornings. I sorely crave direction in my life, and hoped to find some guidance through my dreams. I awake, certain I have had a complex dream, with foggy memories of very symbolic figures, but am unable to piece them together.

Last night, I had a simple dream. I was swimming back and forth between two shores. I was trying to split my time between the very contrasting banks. I was nervous, because I hate the feeling of powerlessness in the ocean's waves.

Then, I noticed I was swimming with dolphins. Sometimes I rode them, sometimes they swam alongside me, as I shuttled back and forth between the beaches. I was comforted and invigorated.

According to my trusty DreamMoods.Com:

Dolphins

To see a dolphin in your dream, symbolizes spiritual guidance, intellect, mental attributes and emotional trust. The dream is usually an inspirational one, encouraging you to utilize your mind to its capacity and move upward in life. Alternatively, it suggests that a line of communication has been established between the conscious and unconscious aspects of yourself. Dolphins represent your willingness and ability to explore and navigate through your emotions.

To dream that you are riding a dolphin, represents your optimism and social altruism.


If only, DreamMoods.com, if only!

Monday, August 29, 2011

Why is everyone whistling?

I turned on the radio for the first time in a while and was surprised by the common thread running through the first three songs I heard.



And, just for fun...

Friday, August 26, 2011

I miss direction most

I remember being traumatized by images of WWII’s concentration camps in elementary school. I literally felt my innocence burning away as my face would tingle with discomfort and rage. I’ve lost that physical reaction against human cruelty and have, in some ways, grown accustomed to the existence of hunger, violence, and overt injustice. Imbalance. I wish I still felt that utter horror at the concept, but I do not. All I have is some intellectual or spiritual aversion to the current reality. Maybe that’s enough. Rather than slowly watch that flutter away as well, maybe I can choose to engage.

I have started applying for jobs again. I am restless. Maybe it’s discontentment. Is it healthy?

Children endure horrific abuse daily. I have seen the rows upon rows of filing cabinets documenting the discovered cases of abuse. I have also seen children taken from the care of their families because the definition of neglect is nearly inseparable from the definition of poverty. People in my city are hungry. I have seen the anger of people who show up to food lines and leave unsatisfied. It’s real, and it’s close, and it only seems to get worse. (Cue Music)

Sometimes I think social work holds no answers to these problems. And as a social worker, I have felt myself becoming cynical trying to create change amidst competition, manipulation, aggression and other coping mechanisms that originated in people, communities, and organizations from some line of injustice or imbalance that seems to me inescapably cyclical. Which might be why I cannot see my friend community’s desire to farm land and live relatively isolated from the world as anything but escapism. I want that. I want to walk away from the cities and the islands of rural towns and find a place to hide. I want to tend to the land and my own spirit; the things I can more easily control.

But

I feel as though, at some point, despite the hurt and rage and nonsense of humanity, you have to be willing to say, “Ok, I’ll be part of this world”. Not only because it’s an illusion to assume you are not, but also because, in engaging, I have also seen the hope. I have seen strength and trust and empowerment and self-discovery and balance. It is much like the food line: I resonate with the feeling of being fed but unsatisfied. It's a frustration to hope. But watching the slow unraveling of a very complicated knot, you sometimes witness it break open in a burst of freedom. And it is freedom for us all.


"Although the world is full of suffering,

it is also full of the overcoming of it."

-Helen Keller

Wednesday, August 24, 2011

If I may be dramatic...

I would like to take this time to reference pop culture, converting romantically intentioned songs into my new anthem regarding the rejection implicit in a job hunt.


The Do's and Don'ts of Deontology

To this point, my understanding of integrity has been based on a deontological understanding of ethics. A ‘by the book’ sense that right is right and wrong is wrong. Integrity, then, was holding steadfast to one solidified idea of what is right and good.

So during the interview process it came as a surprise to me that I was so willing to ‘bend’ myself to meet an agency’s social and religious expectations in order to be hired to do the work they do in our community. What had happened to my sense of integrity?

I find myself willing to abandon my former understanding of integrity to pursue, by broader means, change for families in need. What I mean by this is that there is enough Christian in me to pull that out if I am working with Christian shareholders who might give more to a good cause if persuaded that it was Christian-run. It is certainly without integrity that I would draw that out in certain circumstances. It is blatantly manipulative. But I have a new understanding of integrity, and it conveniently leaves room for manipulation of our current structure. It goes beyond the surface level of matching up what you say with what you do. If I’m being honest, a key tenet of integrity, I am more complex than Christian or non-Christian. Regarding the morality component of integrity, chopping things up to right and wrong behavior, I find myself leaning away from deontology towards (dare I say) consequentialism.

Do not mistake consequentialism for utilitarianism. I am not saying that we are aiming at the greatest good for the greatest number. I still concern myself with the individuals. I have always heard of consequentialism in terms of, “The end justifies the means”, and told how evil this notion is by example of war. But another way to look at this manner of thinking, and consequently our understanding of integrity, is that more than our actions, the consequences of our actions matter. The fall of social work seems, to me, to be in the fact that the field is comprised of do-gooders who concern themselves too heavily with right action, and not enough with right consequence. Social work cannot just be a call towards beneficence. It must also require nonmaleficence.

Am I doing harm in adapting to certain circumstances with the goal of obtaining the best resources possible for my clients? Am I doing harm in broadening my understanding of myself to include pieces that are relatable to others? My husband thinks so. And I greatly value his opinion. It makes me wonder if I, as a woman, have been raised to forgo my true identity (more than my husband or male counterparts) towards an adaptability that is meant to allow me to please everyone. Or maybe it’s the oldest child in me. What I do notice, and want to be aware of, is that through this entire process I shift back and forth between acknowledging with real honesty who I truly am, and compartmentalizing myself in a distancing strategy. Whatever my end stance on integrity, I hope to forgo the latter.


"Sincerity must be bought at a price: the humility to recognize our innumerable errors, and fidelity in tirelessly setting them right. The sincere man…is one who has the grace to know that he may be instinctively insincere, and that even his natural sincerity may become a camouflage for irresponsibility and moral cowardice; as if it were enough to recognize the truth, and do nothing about it”

Thomas Merton

Friday, August 12, 2011

Monday, August 8, 2011

You Pull, I'll Push

And Other Covenants With The Earth

Slowly I have been waking to the world around me. I lived before caught up in a mad current created by this drive for acceptance and success in the guise of happiness. I am learning to let go. Part of that process, the most grounding part of it for me, is reconnecting with the Earth. I feel richer knowing what healthy growing soil looks like. I feel more alive breathing in honey suckle and knowing that I am breathing in honey suckle. I feel more connected to where I am when I recognize birdcalls. I feel. I just feel more. But very trickily it slips into knowing. I know that when my tomatoes begin to rot on the bottom they need more calcium. I know that garlic helps my health if not my breath. I know that the gravitational pull of the full moon may help induce labor. It becomes haughtiness rather than holiness. Again, I find myself possessing rather than appreciating, which keeps me striving after something that is ultimately fruitless and an illusion.

My good friend was full term right around the full moon. I thought for certain, knowing a little something about nature, that the gravity would in fact induce her labor. A “You pull, I’ll push” kind of deal. I looked up at the moon, getting ready to crest, and spoke to it as a woman, expecting her to aid my friend in labor. I couldn’t believe it when I found out that bitch ignored me (the moon, not my friend). And I came to realize that I have this false sense of control by coming to know nature. I have felt that growing my own food and knowing the land around me offered some sense of security. But the whole reason humanity has spent so much effort detaching from nature is that it is completely unpredictable. I can add as much calcium to my tomatoes as I want this year, but l am not going to get them to produce. I have no idea what went wrong. And I can down garlic clove after garlic clove with tongue-burning fervor, but I might still catch a cold and not be able to see my new baby friend until it passes. The thing about nature that separates it from the concept of a God is that this world doesn’t give a shit about us. Nature is completely indifferent to our desires, even to our health and individual survival. Which is part of what makes it so grounding. It puts me in my place, so to speak. It crashes through my lofty aspirations like a wave crashes over a sand castle. And I realize that my life’s work is just sand, powerless in the swell of the ocean. Is the point to enjoy the ride? Or to try and build something any way?

On the Nature of Understanding

Say you hoped to

tame something

wild and stayed

calm and inched up

day by day. Or even

not tame it but

meet it halfway.

Things went along.

You made progress,

understanding

it would be a

lengthy process,

sensing changes

in your hair and

nails. So it’s

strange when it

attacks: you thought

you had a deal.

-Kay Ryan

Tuesday, August 2, 2011

The Great Escape

I am drawn to Donald Kraybill’s concept of an upside down Kingdom, or Pema Chodron’s visual image of spiritual journeys taking us down rather than up mountains. I like the idea of becoming less. But I see one problem with that – I am a woman. And I have been raised to see my value in lessening myself. As I feel this desire to readjust my focus on power and success, I am painfully sensitive to the subtle coercion of a sexist society in this possibly-less-than-innate desire.

I have written before about how I feel torn. On the one hand, I want to nurture my professional talents and pursue political change as a social worker on a grand scale. On the other hand, I want to reconnect with the land and spend my days farming with an intentional community of friends. Why these two are at odds has been difficult to express, but having spent the summer out of school, I feel myself leaning heavily towards the latter.

Without graduate studies, I have found time to make a solar oven that, after a few adjustments, was able to cook rice and cookies (not together). I’ve started washing my clothes by plunger saving water and electricity, and building killer forearms. I garden. I cut grass with a push mower. I can peaches and salsa. I’m pretty much the coolest person there is by the standards of my social circles. Unemployed this summer (also popular amidst my social circles), I have found that these money and earth saving techniques are, in fact, a job in themselves. And I like the work. I enjoy sweating while mowing the grass, and then dipping my hands into a water bucket to wash clothes. I like my sun-slobbered skin more than freezing in an office in August. I like having dirt under my finger nails way better than paper cuts. And I feel good, saving the planet, saving money, being creative, being healthy, and reconnecting with my body and the earth.

As my friends bear children, this draw to ‘natural’ living is more intense. I still avoid child bearing like the plague, but suddenly I am drawn to the idea of being a stay at home mom, literally making a living with the every day tasks of frugality and preservation. Breast feeding – what an incredible concept! Not only are you bonding with your child, using your body to provide them with the sustenance they need, but it’s free to boot! I also enjoy the concept of cloth diapers. Use and reuse the same twenty diapers, day after day, child after child. No waste except, of course, what fills the diapers in the first place.

And yet I recognize that everything I have come to love about tending a home and raising children is a slap in the face to feminist advocates who have worked so hard to create ways to help women escape the bondage of work at home.

My resentment of authoritarian obstetricians is not new. They generate incredible lists of no-no’s for pregnant women. No cats, no caffeine, no aspirin, no alcohol, no fish, no raw milk, no fluid from hotdog packages, no bologna, no herbal teas, no pesto, no canned or prepackaged foods, no soft cheeses, no diet soda, no pineapple, no sesame seeds, and, of course, no stress. Some of us already avoid aspirin and caffeine as much as we avoid cat litter and the fluid from hotdog packages. But the underlying message that irritates me is that we suddenly acquire some value as the incubator for a child that might come out male; that every detail of our lives carries the responsibility of a child's health; that women hold the burden of blame, but very little power.

My understanding of feminism to this point has been reconnecting with the positives of femininity. Recognizing our connection to the earth in our cycles in a way that I do not think men are able. But another way to say that is 'embracing the inevitability of biology'. I am less comfortable with that definition. I felt a certain empowerment in the concept of breastfeeding, yet choosing to breastfeed would severely limit me in other roles and identities. Baby formula, disposable diapers, and tiny glass jars of mush bananas were a huge step in getting women out of the home and keeping them employed. Everything that has helped free women’s time for careers seems to run contrary to the environmental movement and earth-bound feminism I am swept up in.

I was glad to run across excerpts from Badinter’s “Le Conflit” which put words to my emotions. She says that “a movement dressed in the guise of a modern, moral cause that worships all things natural…drives independent and accomplished women out of the world and the workplace and into the house, where they will presumably squander their best, and most sexually interesting, years in unremitting slavery to their babies.” She goes on to say that, “They have been told to love those sacrifices as much as they may (or may not) love their babies, and to give themselves over to the jouissance – “orgasm” would be my translation – of intimacy with the little one who, in place of their husband or lover, will be sharing their bed for at least three years”.

So this is where I am stuck – do I aspire to the pressures of hard work at home without the pay, power, or prestige of male counterparts? Or do I aspire to the pressures of feeding a labor force and economy based on planned obsolescence? Or do I follow the path of many women and do both, stretching myself incredibly thin in dominating/submitting to both?