Tremendum et fascinosum

Our congregation had a discussion about the Advent Conspiracy the other day. The general idea is that the Church should move away from the consumerism that hides the true meaning of Christmas. Our congregation, faithful Episcopalians, adherents to high, high worship, focused the discussion on the shopping mall’s early advertisement of the season, and were very upset that so few people understood that Christmas does not begin until December 25, lasting 12 days (as it strictly states somewhere, I am sure). This, they proclaimed, is when we should do all our decorating and celebrating. But, as I see it, this is just another way we lose the ‘true meaning’ of Christmas. To return to a spiritual celebration of G-d With Us would, in my mind, imply that we not only leave the falsity that consumerism creates, but that we would also acknowledge our tendency to create meaning through Church calendars and the codification of beliefs; a tremendum et fascinosum that bows to ceremony rather than the mystery and presence of G-d in our daily lives.

I miss direction most

I remember being traumatized by images of WWII’s concentration camps in elementary school. I literally felt my innocence burning away as my face would tingle with discomfort and rage. I’ve lost that physical reaction against human cruelty and have, in some ways, grown accustomed to the existence of hunger, violence, and overt injustice. Imbalance. I wish I still felt that utter horror at the concept, but I do not. All I have is some intellectual or spiritual aversion to the current reality. Maybe that’s enough. Rather than slowly watch that flutter away as well, maybe I can choose to engage.

I have started applying for jobs again. I am restless. Maybe it’s discontentment. Is it healthy?

Children endure horrific abuse daily. I have seen the rows upon rows of filing cabinets documenting the discovered cases of abuse. I have also seen children taken from the care of their families because the definition of neglect is nearly inseparable from the definition of poverty. People in my city are hungry. I have seen the anger of people who show up to food lines and leave unsatisfied. It’s real, and it’s close, and it only seems to get worse. (Cue Music)

Sometimes I think social work holds no answers to these problems. And as a social worker, I have felt myself becoming cynical trying to create change amidst competition, manipulation, aggression and other coping mechanisms that originated in people, communities, and organizations from some line of injustice or imbalance that seems to me inescapably cyclical. Which might be why I cannot see my friend community’s desire to farm land and live relatively isolated from the world as anything but escapism. I want that. I want to walk away from the cities and the islands of rural towns and find a place to hide. I want to tend to the land and my own spirit; the things I can more easily control.

But

I feel as though, at some point, despite the hurt and rage and nonsense of humanity, you have to be willing to say, “Ok, I’ll be part of this world”. Not only because it’s an illusion to assume you are not, but also because, in engaging, I have also seen the hope. I have seen strength and trust and empowerment and self-discovery and balance. It is much like the food line: I resonate with the feeling of being fed but unsatisfied. It's a frustration to hope. But watching the slow unraveling of a very complicated knot, you sometimes witness it break open in a burst of freedom. And it is freedom for us all.

"Although the world is full of suffering,

it is also full of the overcoming of it."

-Helen Keller

UFO's Abound

I awoke this morning from the static of a dozen unidentified flying objects outside my window.

Chirping and tweeting. Searching for love and, hopefully, picking tics out of my backyard.

I'm familiar with some birds.

The vultures that crash through the uppermost branches in the pine trees outside my front door are anything but inconspicuous.

I can spot a mallard.
If I weren't blogging, I'd call it a duck.
I heard one this afternoon in a water tunnel under a field, echoed not only by itself in the reverberating cavern, but by a brood of ducklings trying to keep up in the dark.

Seagulls.
Robins.
Blue things and red things.

Beyond that, these flutes of the air are a mystery to me.

To center myself, I have devised a plan to get to know these birds.

I choose a favorite call, and then look with all my might for the source. My first pick sounded, to me, like the Simpson's portrayal of an Irish leprechaun.

While tying up my peas this week, I finally spotted the culprit - a surprisingly recognizable finch:
The Cardinal.

I sense this longing among my peers to reclaim what's been lost in the last few generations.

A connection to the land.

An understanding of how things work.

A sustenance based on community.

Beauty in imperfection.

Simplicity and the work that comes with it.

An awakening to the voices around us; the birds and frogs and millionfold mysteries that make our world a living and functioning place.

A new amour propre, that values the self in relation to these things in the present. In the process.

Next on my list, a bird that switches from high, punctuated notes, to low fermatas.

I don't care to know it's name, but I hope to awaken to its presence.

It grounds me in my own.